The Economic Role of Women during the Crisis in Emar (Syria)
Josué J. JUSTEL (Altorientalisches Institut, Universität Leipzig — UMR 7041 ArScAn)
The existence of economic crises in the Ancient Near East is well known. One of the most investigated periods is the Late Bronze Age, which written sources attest the difficulties families experienced. To this period belongs the documentation unearthed in the excavations of Tell Meskene, ancient Emar, by the Syrian Euphrates, when the city – as well as the near Ekalte, modern Tell Mumbāqa – was under the influence of the Hittite Empire.
It seems that Emar (or its territory) was attacked, by the middle of the thirteenth century BC, by the Hurrian army. This episode is documented in four texts (Emar VI 42, AulaOr. Suppl. 1 9, HANEM 2 77, ASJ 12 7) and, despite the exact date is unclear, the attack would have taken place ca. 1250 BC. Another two texts (AulaOr. Suppl. 1 25, 44) attest additional raids, but they do not mention that they were undertaken by the Hurrian troops. In any case, it is evident that Emar was attacked several times.
These war episodes, and other circumstances as well, would have born one or more deep economic crises. This phenomenon is explicitly stated in some legal documents from Emar by the reference to the “year of famine (and) war” (a/ina šanat dannati nukurti), with slightly different formulations. Zaccagnini gathered 33 references; 4 more have become noted since, to which 5 additional attestations can be added here. These 42 cases are distributed amongst the two scribal traditions present in the Emar archives: the so-called Syrian (= S, esp. for landed property sales) and the Syro-Hittite (= SH, for sale of persons). In line with the above-mentioned episodes of war, some economic crises would have taken place, in which the price of the food would have increased dramatically. Only during the reign of Pilsu-Dagān, king of Emar, the episodes of sale of persons are attested. The formula may be also attested in two additional documents discovered in the archive of Ekalte, some kilometers to the north.
In essence, these references are found in legal documents attesting two different economic transactions: transferences of landed property and of persons. By the inclusion of this expression, it is therefore stated that the transaction took place in a difficult moment for at least one of the parties involved. However, the exact implications of that formula remain unclear. For example, Zaccagnini think that only in the case of sale of persons the actual cause would have been the economic difficulties of those families. When landed property was involved, however, “these contracts do not seem to exhibit any distinctive feature that might be connected with war and famine.” In these cases he thinks that the reference to war and famine could be a “scribal mannerism.” Adamthwaite has calculated the prices of these transactions and pointed out that only the cases of sale of persons correspond to real economic difficulties.
It is unclear whether an economic crisis is to be posited only when the above-mentioned formula (ina šanat dannati nukurti) is employed. The formula probably does not reflect personal difficulties, but a generalized crisis in Emar. Démare-Lafont points that “la clause paraît plutôt avoir une utilité juridique en ce qu’elle introduit une exception justiﬁant l’application de dispositions dérogatoires, qui diffèrent sensiblement selon qu’elles concernent la vente ou le prêt.” In that case, it would be possible that the inclusion of the formula allowed the seller to buy this property again. Other references to difficulties of concrete families do not use this formula, but they will be considered in the present exposition too.
This situation of war and economic crisis, with its terrible consequences on society, is attested again during the siege of Nippur by the Assyrian army in the 7th century BC. A set of ten documents attests that a man named Ninurta-uballiṭ acquired different children – most of them, girls – from their parents, who went through a rough period. These documents were published by Oppenheim, who proposed further parallels: one from the Old Assyrian period, five during the siege of Babylon by Assurbanipal, and three from other sieges in Uruk. Zaccagnini has provided 3 further Neo-Assyrian parallels.
The purpose of this investigation is to study the active role of women in these moments of generalized economic crisis, represented by the use of the aforementioned formula, or during concrete economic difficulties. In contrast to previous treatments, I will present the evidence by dividing the examples according to concrete legal actions (selling/buying or debt transactions), and not according to the object (landed property/persons), but see an overview of the latter case in § 6.
2. Women in buying and selling
More than two hundred sale-contracts from Emar have been published up to now, the object of the transaction being landed or movable property, animals or persons. A woman appears as seller in sixteen cases. Among these sixteen occurrences, in four it is stated that the transaction took place during a generalized crisis by the use of the formula “in the year of famine (and) war” (ina šanat dannati nukurti). The cases are:
– Emar VI 20 (S): Bāba buys from his step-mother/adoptive mother fAbini a house for 170! shekels of silver “[in the y]ear of famine and war” (l. 14: [a/i-na m]u-tu4 kala nu-kúr-ti). Later on (ll. 28-30) it is stated that fAbini’s children had abandoned her “because of the famine and the war” (a-na dan-na-ti nu-kúr-ti). It is explicitly indicated that Bāba bought the property “as a stranger” (kīma nikari ll. 13, 31).
– AulaOr. Suppl. 1 57 (S): Ipqi-Dagān buys from ʾIlī-iamūt and his mother fʾAḫa-mi a house for 200 shekels of silver “because of the famine” (l. 18: a-na dan!–na-ti).
– AulaOr. Suppl. 1 65 (SH): fAdamma-ilī and her four children (fDagān-niwārī, fʾImmī, Ḥabʾu and ʾAbiu) sell a house to Bēlu-kabar and Dūdu (who were brothers) for 45 shekels of silver “in the years of famine” (l. 6: a-na mu-meš!–ti dan-na-ti). It is explicitly stated (ll. 8-14) that fAdamma-ilī’s children could buy the property again by giving the buyers the double price – that is, 90 shekels of silver. fAdamma-ilī’s family had run into debt since the silver was finally received by Tūra-Dagān, who would have been the creditor (ll. 17-18).
– ASJ 10 E (SH): fDagān-ilī sells her son Zū-Eia for […] shekels of silver to Dagān-bāni “[in the year] of famine, when three qa of barley stood [for one she]kel of silver” (ll. 1-2: [a/i-na mu] kala-ga ša 3 qa še / [a-na 1 gí]n kù-babbar iz-za-az).
Another example, Emar VI 82 (SH), should be added. A woman named fAdda-naʿmī seems to sell some landed property to Dagān-taliʾ; it is mentioned that this man therefore “has le[t her] children live” (ll. 6-7: dumu-meš-[ši] / u[b]!–te-li-iṭ). Later on (ll. 7-14) a reference to the right of buying the property again seems to appear. Though there is no mention of the “famine and war” formula, it is evident that this woman experienced hardship.
Among these more than 200 sale-contracts from Emar, a woman was the buyer in 5 cases. Only one of these contains the expression “in the year of famine (and) war,” Emar VI 111 (S). It is mentioned that a fAštar-abu had bought a house for 3 hundred shekels of silver. This price is really very high compared to the remaining transactions which took place during the period of crisis, and also compared to the normal price of houses in other moments as well. Durand thinks that “la clause signifie que la terre n’entrera pas dans la définition du patrimoine de son mari lorsqu’il mourra,” and therefore the high price was not related to the economic crisis. For his part, Viano thinks that the price was not modified by the buyer’s gender. In this case the formula is found at the end of the document, referring to the future, and not to the moment in which the transaction had taken place, which is more usual: “(In) the years of war and famine, she shall give (the property to those) among her children she wishes, either female or male” (ll. 36-39: mu-ḫi-a nu!–kúr-ti kala-ga / i-na dumu-meš-ši a-šar ta-ra-am / ta-na-din / i-na munus ú nitá).
3. Women in debt transactions
Along with their presence in sale contracts, women may be found in debt transactions. Different kinds of documents attest the processes of indebtedness, as the loan agreements, registers of annulment of debt, etc. In total, the number of these documents found in Emar is about thirty; another nine administrative records may be added to the corpus. In this documentation, women might take an active part in the transaction: we find 4 cases in which a woman was the creditor and 5 in which she was the debtor.
Only in one of these cases a variant of the mentioned “famine and war” formula is attested. It is ASJ 13 37 (SH), which starts with a formal declaration of a woman named fBaʿla-ʾilī: “In the year of famine, when three qa of barley stood for one shekel of silver, there was none who took care of me. Now Zū-Aštarti, son of Aḫī-mālik, son of Kutbu, has paid twenty five shekels of silver – my debt – and in the year of famine he has let me live of bread and water” (ll. 2-6: i-na mu kala-ga ki-i 3 qa še-meš a-na 1 gín kù-babbar / iz-za-az ša i-pal-la-ḫa-an-ni ia-nu i-na-an-na / Izu-aš-tar-ti dumu a-ḫi-ma-lik dumu kut-be 25 gín kù-babbar / ḫu-búl-li-ia ul-tal-lam ù mu kala-ga iš-tu ninda-meš / ù a-meš ub!–tal-li-ṭa-an-ni). We find here that this woman was alone and going through a very bad economic situation, so a man named Zū-Aštarti settled her debts. The silver was received by the creditor, fEsertu (l. 10).
Other cases do not state explicitly that it was the case of a generalized crisis, but they refer to concrete economic difficulties. An example is ASJ 13 36 (SH), in which one learns that fBaʿla-simātī had run into debt for 40 shekels of silver. Zū-Aštarti – the same man mentioned in the previous example – settled her debt, so fBaʿla-simātī and her daughter fAštar-ummī enter Zū-Aštarti’s household as female slaves.
A last piece of evidence regarding debts is Emar VI 213 (SH). fḪuti made her testament, granting all her possessions to her daughter. The testatrix declares that, after her husband’s death, she became poor and fell into debt (ll. 10-11: muš-kè-na-ku / ù uḫ-ta-bíl), and no relative helped her. For that reason, a man named Baʿl-mālik “honored me and paid my debts” (l. 13: ip-tal-ḫa-an-n ù ḫu-bu-la-ti-ia ul-tal-lim). Finally, fḪuti decided to adopt this man Baʿl-mālik (not explicitly stated, but see l. 20) and caused him to marry her daughter fBatta. This legal phenomenon, labeled by modern historiography as “adoption with marriage,” is quite common in the documentation from Emar, but that is the only case in which somebody adopted his/her creditor.
4. Other attestations
Two further documents from Emar refer to the situation of women during the period of economic crisis. These texts do not correspond stricto sensu to sale contracts nor debt transactions; their characteristics are actually connected to family arrangements.
The first example, AulaOr. Suppl. 1 48 (S), is strictly speaking an adoption contract. fWāʿi, probably a widow, adopts Iaḫṣi-Baʿl, and some usual clauses in this kind of legal documents are expressed; for example, the obligation for the adopted to support (wabālu Gtn) his mother in the future. It is also stated that “Iaḫṣi-Baʿl has supported her mother fWāʿi in the years of famine, and he has taken the house and the gods her husband gave to her” (ll. 31-37: ia-aḫ-ṣi-en / fwa-a-e ama-šu / i-na mu-ḫi-a-ti dan-na-ti / it-ta-na-bal-ši / ù é-ta u dingir-meš / ša mu-ti-ši id-dì-na-ši / il-qè).
The second example, Emar VI 216 (SH), is actually a marriage adoption contract. A woman named fKuʾe stated that her husband was absent but their children were very young, at least one still an unweaned baby. They were going though hard times, so this woman decided to give one of her daughters in matrimonial adoption to another woman (fʿAnat-ʾummī), in exchange for 30 shekels of silver (the amount is only stated in Emar VI 217: 12). In addition, fKuʾe declared: “she has made (my/our) young children live in the year of famine” (ll. 7-8: dumu-meš še-eḫ-ru-ti i-na mu dan-na-ti / ú-bal-li-iṭ). This text belongs to a set of documents which allows us to follow the events of fKuʾe’s family. In a later text (Emar VI 217) one learns that the transaction never took place, since fʿAnat-ʾummī did not pay the terḫatu of the girl given away in matrimonial adoption. Since her parents still needed the silver, they sold the girl, her unweaned sister and two brothers to Baʿal-mālik, who led a scribal school. Three clay lumps bear the imprints of feet and the names of three of these children, probably in order to record their size and age, and to avoid their being changed thereafter (Emar VI 218, 219, 220). The end of the story is unknown.
As stated before (§ 1), in this paper only the active role of women is taken into account. Note however that other documents record a woman – usually a young girl – being sold during periods of economic crisis. It is the case of Emar VI 83, AulaOr. Suppl.I 52, ASJ 10 A, and perhaps Emar VI 256. Sales of women are also known for periods when no crisis is explicitly mentioned.
5. Women and crisis
Scholars have barely devoted a word on the role of women in these episodes of economic generalized crisis, or concrete personal difficulties. I have shown the available evidence according to the type of legal deed (sale contracts, debt transactions, etc.). In the following table all this documentation, rearranged after the object of transaction (landed property or persons), is to be found.
a/ina šanat dannati nukurti
Emar VI 20
Emar VI 111
AulaOr. Suppl. 1 57
AulaOr. Suppl. 1 65
Emar VI 216
AulaOr. Suppl. 1 48
ASJ 10 E
ASJ 13 37
No reference to crisis
Emar VI 82
Emar VI 213
ASJ 13 36
The general situations attested in the aforementioned documents share some common features. In general, the women which appear in those texts are alone. The husband is usually not mentioned. In some cases, we are told why these women are alone:
– Emar VI 20: “Her children abandoned fAbini because of the famine and the war” (ll. 28-30: fAbini mārēši ana dannati nukurti īzibūši).
– Emar VI 213: (fḪuti:) “After (the death of) my husband I became poor and ran into debt, but there was none among my husband’s brothers who took care of me” (ll. 10-12: arki mutiya muškēnāku u uḫtabbil u ina libbi aḫḫē mutiya ša ipallaḫanni yānu).
– Emar VI 216: (fKuʾe:) “My husband is g[one, my/our children] are young (and) [there is non]e who makes (them) live” (ll. 3-4: mutiya itta[lak mārēya/ni] ṣeḫrū ša uballaṭ [ul īšu]).
– AulaOr. Suppl. 1 48: “Iaḫṣi-Baʿl has supported her mother fWāʿi in the years of famine” (ll. 31-34: Iaḫṣi-Baʿl fWāʿi ummašu ina šanāt dannati ittanabbalši).
– ASJ 13 37: “In the year of famine (…) there was none who took care of me” (ll. 2-3: ina šanat dannati … ša ipallaḫanni yānu).
According to this information, Zaccagnini reached the conclusion that “in most cases these women were either war widows or wives whose husbands had disappeared, thus leaving their families without any means of support.” In these cases the man is absent because he is dead (Emar VI 213) or because he has left temporally (Emar VI 216). It happens that, when the woman sells a property, one or more of her children are also mentioned (AulaOr. Suppl. 1 57, 65). It is interesting that, when a man is in economic troubles, these circumstances are not stated.
Comparatively, women appear to have managed these periods of crisis more frequently than men. The sale contracts provide suitable example for this situation. A woman is attested as seller in 16 cases, of which 4 contain the formula “in the year of famine and war.” That represents 25% of the total. If we focus on the remaining sale contracts from Emar, about 200, in 25 the formula is mentioned, representing the 12,5% of the total. Despite the scarcity of sources, the difference between both circumstances is noticeable. It would seem to indicate that the necessity of selling properties during the periods of difficulty was higher among women than men. Recently Viano has reached this very same conclusion by analyzing the prices of landed property sold: “Women mostly appear in the house sale contracts when they are forced to sell their properties due to economic difficulties as the quite low prices recorded in these texts seem to lead.”
For the other part, it should be stressed that the aforementioned evidence clearly shows that women were equal in rights to men in managing their resources during these periods. Numerous documents attest that a man was going through bad times (by using the “war and famine” formula), and another one helped him. In AulaOr. Suppl. 1 25, for example, a man pays off the debts of another, and therefore lets him live (l. 7: ub-tal-li-ṭá-an-ni-mi), as in other cases of women mentioned above. These examples share the same main characteristics referring to the procedure undertaken.
In this sense, there is one expression, “to let someone live,” which is frequently found in this corpus related to economic crisis. In general we are told that one man has paid off the debts of a man or woman, so he has let him/her live. The formula always employs the Akkadian verb balāṭu in D-Stamm, and takes place in 4/5 documents from Emar, all of them referring to a period of economic crisis. All these 4/5 documents belong to the Syro-Hittite scribal tradition, a fact that seems to have received no notice in the secondary literature. In two of these documents (Emar VI 216 and ASJ 13 37) a woman participated actively in the transaction. In Emar VI 216 fKuʾe is supposed to receive 30 shekels of silver for her daughter – given away in matrimonial adoption – from fʿAnat-ʾummī, who let fKuʾe’s children live (l. 8: ú-bal-li-iṭ). The form uballiṭ could be understood as 1cs, and in that case fKuʾe would be the one who lets the children live. However, in the remaining cases of use of balāṭu D, the subject of the verb corresponds to the one who has paid off the debts (in this concrete case fʿAnat-ʾummī), and therefore the verbal form in Emar VI 216 should be understood as 3cs. For its part, from ASJ 13 37 we learn that fBaʿla-ʾilī had run into debt and Zū-Aštarti let her live (l. 6, ub!–tal-li-ṭa-an-ni, see § 3). fBaʿla-ʾilī finally entered Zū-Aštarti’s household, but we do not know whether she was considered a female slave. Finally a further document, previously considered (§ 2), could be added to the corpus, despite it contains no reference to the period of economic crisis: Emar VI 82 (SH). fAdda-naʿmī sold some properties, so with this silver the buyer “made [her] children live” (ll. 6-7: dumu-meš-[ši] / u[b]!–te-li-iṭ). In this case, as well as in the aforementioned examples, the verbal form is to be interpreted as 1cs. Note that in another document, AulaOr. Suppl. 1 48 (§ 4), of Syrian scribal tradition, similar circumstances are to be found, but a form of the verb wabālu Gtn (l. 34) is employed. This verb is usually employed in order to express the obligations acquired by adopted children, as it is the case in AulaOr. Suppl. 1 48. Despite the scarcity of sources, the logical conclusion is that, when the technical term balāṭu D appears, it is usually a woman who is the object of the verb – and always it is a man who lets her live (note again that women are not mentioned as frequently as men in these economic transactions, so the odds favor this interpretation).
To sum up, women appear in the context of economic crisis in the documentation from Emar. The available sources are mentioned in the following table:
a/ina šanat dannati nukurti
Emar VI 20
AulaOr. Suppl. 1 57
AulaOr. Suppl. 1 65
ASJ 10 E
ASJ 13 37
Emar VI 216
AulaOr. Suppl. 1 48
Emar VI 111
No reference to crisis
Emar VI 82
Emar VI 213
ASJ 13 36
These women had to manage these economic difficulties. They used to be alone, most of cases corresponding to widows. Sometimes, it is even stated that they had to care of their children and had no resources. For that these women had to sell properties or fell into debts, to solve this hard situation. In fact, comparatively, women appear to have managed these periods of crisis more frequently than men, as the analysis of the use of the verb balāṭu D shows. One can see that these women seem to have managed their properties and even their families at their will. The legal features exhibited in those documents are exactly the same which can be found in the case of men managing their properties during economic difficulties. For that very reason, it may be concluded that in these periods of crisis – as well as in other circumstances – the legal capacity of women was complete, at least when they were alone.
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 Member of the research group «Histoire et Archéologie de l’Orient Cunéiforme», UMR 7041-ArScAn, Maison de l’Archéologie et de l’Ethnologie René Ginouvès, Nanterre. This paper has been sponsored by the Spanish Ministerio de Ciencia e Innovación (postdoc. ref. EX2009-0811) and the Alexander-von-Humboldt Stiftung (ref. 1134700). I thank Ch.W. Hess (Universität Leipzig) for his help in composing this paper in acceptable English. Abbreviations of specialized journals, texts, and series follow the Reallexikon der Assyriologie und vorderastiatischen Archäologie (Berlin/Leizpig).
 See Liverani 2004: 30-33, and a bibliographical introduction in Zaccagnini 1995: 923.
 See the overview in Vita 2002: 117-20, who dates the episode in 1230 BC; recently other authors have proposed the attack took place ca. 1270 BC (see comments of Divon 2008: 104 and Fales 2011: 28).
 Vita 2002: 121-23.
 Zaccagnini 1995: 100, Vita 2002: 122.
 Zaccagnini 1995: 96-98.
 Vita 2002: 116.
 According to Démare-Lafont 2010: 8070. Four of them had been published but not taken into account by the mentioned authors; the fifth document is Subartu 17 p. 498: 19-20, published by Cavigneaux/Beyer 2006 (cf. comments of Démare-Lafont 2010: 78-80).
 Vita 2002: 116, Démare-Lafont 2010: 82. These scribal traditions would have been employed in different moments; see esp. the papers included in D’Alfonso/Cohen/Sürenhagen 2008, or Di Filippo 2004, Fleming/Démare-Lafont 2009 and Cohen 2012: 34-35 (with previous bibliography).
 Divon 2008: 108 points: “All these texts [= containing the above mentioned formula] may be tentatively linked to the war against the Hurrians.”
 Adamthwaite 2001: 171 or Cavigneaux/Beyer 2006: 50326.
 See esp. Divon 2008: 105.
 WVDOG 102 54: 1’, 76: 16 (both very damaged).
 Zaccagnini 1995: 106.
 See Zaccagnini 1995: 99, and the discussion in Adamthwaite 2001: 137-38, who rejects this idea (p. 158).
 Adamthwaite 2001: 153, 168, 174.
 Zaccagnini 1995: 99, Adamthwaite 2001: 174.
 Démare-Lafont 2010: 81-82.
 Zaccagnini 1995: 99.
 Contemporary to the documentation from Emar are the Middle Assyrian Laws (MAL A 39), which refer to family economic difficulties as well.
 Oppenheim 1955.
 Zaccagnini 1995: 94-95.
 Therefore cases in which a woman was sold are not treated.
 For example Zaccagnini 1995 or Adamthwaite 2001: 133-75.
 See a list in Justel 2008b: 1866; for sale contracts of landed property see Beckman 1997, Viano 2011, 2012; for the formulary see Di Filippo 2008, Démare-Lafont 2010: 46-52.
 Emar VI 7, 20, 35, 80, 82, 89, 113, 114, 130, 217; AulaOr. Supp. 1 57, 65; HANEM 2 68; ASJ 13 17; AulaOr. 5 9; ASJ 10 E. The same circumstance is attested in other Syrian Late Bronze Age archives, as Ugarit (RS 16.156, 17.22+) and Alalaḫ (AlT 70); see Justel 2008b: 188-95.
 On the family circumstances expressed in this document see Zaccagnini 1995: 9921.
 The real price is unclear, see the comments of Durand 1989: 177; Viano (2012: 122) accepts the above-expressed reading.
 According to Westbrook (2003: 686), “the implication [of the formula kīma nikari] is that the sale was not at a discount, as between family members, but at the full market price, like an outsider. The clause may have been designed to protect the buyer’s title against future redemption by the seller or his heirs” (cf. also Zaccagnini 1992: 36). This proposal is not sure and new perspectives have been proposed; for example cf. Viano 2012: 123.
 See comments of Viano 2012: 122.
 On this document see Westbrook 2001: 24-26, as well as the comments of Zaccagnini 1995: 107 and Viano 2012: 122.
 It is unclear whether it was simply a house; see Viano 2012: 12232.
 See comments of Durand 1989: 190-91 and Zaccagnini 1995: 108.
 See § 5.
 Emar VI 111, 114; AulaOr. Supp. 1 81; HANEM 2 49; ASJ 12 3. 8 documents attesting similar circumstances come from Ugarit; see esp. Justel 2008b: 196-200 for an analysis of the evidence (p. 19660 for the concrete cases).
 See Adamthwaite 2001: 165 and Viano 2012: 122.
 Durand 1990: 53.
 Viano 2012: 122.
 See the formulary of these texts in Démare-Lafont 2010: 66-72.
 See Justel 2008b: 215-20.
 AulaOr. Supp. 1 27, 33; HANEM 2 67; ASJ 13 37.
 Emar VI 23, 24; AulaOr. Supp. 1 65; ASJ 13 36, 37. Another document with similar circumstances comes from Ekalte (WVDOG 102 93 = HANEM 2 89), and further 7 examples from Ugarit (RS 6.345, 15.12 = KTU2 4.135, 16.354, 17.37, 17.297 = KTU2 4.290, 18.111 = KTU2 4.386, 19.73 = KTU2 4.632).
 See esp. Zaccagnini 1994: 101-02, Viano 2012: 121, as well as the translation and comments of Tropper/Vita 2004: 155-56 and Bellotto 2009: 217-18.
 See esp. Beckman 1996: 63-65, Bellotto 2000: 190-91, 2004: 132-35, 2008: 189, 2009: 91-122, Justel 2008b: 91-93.
 On this legal genre see esp. Bellotto 2009 (this document in p. 232-33) and Démare-Lafont 2010: 58-63.
 On this legal phenomenon in Emar see esp. Justel 2008a (this document in p. 14). Cf. also the comments of Zaccagnini 1995: 101 and Adamthwaite 2001: 138, 141-42.
 See Durand 1990: 74.
 See § 5.
 See Leichty 1989: 356.
 Cohen (2005) proposed that they would have been scribes in Emar, but that does not seem to be correct (Cohen 2009: 17475). Cf. Zaccagnini 1994.
 Adamthwaite 2001: 136 thinks that the sellers were a man and his wife, but he states in p. 143 that they were two women. Actually the sellers were two brothers.
 See Zaccagnini 1995: 102-03
 See esp. Justel 2008b: 233-38.
 See for example Zaccagnini 1995: 100 or Justel 2008b: 190-191, 199-200.
 Zaccagnini 1995: 100.
 He reappears in Emar VI 217.
 Viano 2012: 122.
 See Zaccagnini 1995: 96, with n. 15 (p. 96-97).
 AHw 99b, sub D2c and CAD B 61, sub 7a.
 Emar VI 86: 4, 216: 8, AulaOr. Supp. 1 25: 6, ASJ 13 37: 6, and probably SMEA 30 9: 6 (restored). See Adamthwaite 2001: 148-50 and Démare-Lafont 2010: 81. For this expression in the Middle-Assyrian sources see Aynard/Durand 1980: 23, Démare-Lafont 2010: 83; during the Neo-Babylonian period see Oppenheim 1955: 71-75.
 As Zaccagnini 1995: 98, 101, thinks.
 As other authors think: Arnaud 1985/1987: III 231, Adamthwaite 2001: 149, and cf. Yaron 1959: 161-63.
 As Arnaud 1985/1987: III 91, contra Zaccagnini 1995: 108.